NDLON in the News

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Church garden offers a hand to day laborers

By MARTIN ESPINOZA
THE PRESS DEMOCRAT

Pastor John Schmidt knew “cielo azul” meant blue sky, but it was welcome news to him that cielo also meant heaven.

“That’s very fitting,” he said as he walked toward a 1½-acre plot on the west side of Santa Rosa Alliance Church property.

The triangular plot will be the site of Cielo Azul Farm, a community garden that brings together the efforts of Alliance Church, St. Joseph Health System and Fulton Road day laborers.

The garden will provide about a dozen Fulton Day laborers and their families with extra wages during these tough economic times, said Leticia Romero, a community organizer for St. Joseph Health System.

For several years, Romero has worked with day laborers who gather near the corner of Fulton and River roads. The St. Joseph organizer quickly established a table and hiring system that guaranteed a minimum of $12 an hour for those workers who participated in an orderly hiring process.

Day laborers were informed of workers’ rights and how to go about getting unpaid wages from unscrupulous employers. Workers were also given free medical screenings, courtesy of St. Joseph Health system.

Then the economy crashed. Construction work, home improvement and frequent yard work all began to dry up. About a year ago, the group found a solution.

“Because of the economy, jobs were scarce,” Romero said. “There was a lot more competition amongst the men who were there. Again, over and over, they would say, ‘We need to work, we need to work?’ “

Romero brought in an expert on cooperatives from the Insight Center for Community Economic Development in Oakland. Workers were trained during evening courses and a small project began to take root.

Then, someone mentioned that the pastor at Santa Rosa Alliance Church, located at the corner of Occidental and Fulton roads, was looking for ways to do more for the community.

Romero said Schmidt reacted with excitement to the project, and that when he said he could make 1½ acres available, it quickly grew in scope.

“That’s when we realized that it could be a farm and it became a three-fold project,” she said. “It could generate income for the men and women involved, families could have access to fresh healthy vegetables and it could give back to the community.”

The garden will compete at local farmers’ markets, but Cielo Azul is also building relationships with local community clinics that will allow them to sell their produce at the health centers.

The community garden, which will grow chiles, tomatoes, radishes, onion, egg plant, beets, lettuce and cucumber, also will provide periodic donations to the Redwood Empire Food Bank.

Schmidt said the workers came up with the name, which is posted on a sign near the church’s Occidental Road entrance.

They called it Cielo Azul Farm, using the English “farm” rather than the Spanish “granja,” because they wanted to reach out to the English-speaking population.

“I think that just by having the interaction with folks in different populations allows us to learn from one and other and, you know, kindly inquire about each other,” she said.

The groundbreaking celebration will be held today between 11 a.m. and 1 p.m.

You can reach Staff Writer Martin Espinoza at 521-5213 or martin.espinoza@pressdemocrat.com

Source: The Press Democrat

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The Struggle of the Global Placeless

CAMBRIDGE, MASSACHUSETTS — On a deck in Boston, seven friends recently gathered for dinner. At the table was a white American man; his wife, an Italian woman he met in Switzerland; a Swiss citizen raised in Kenya; a German of Korean origin; a woman with Haitian, Chinese and European ancestry; the son of a black American and a German Jew; and an American with Indian blood.

It took a while to get through the where-are-you-fromming, as it often can these days.

There is a modern myth that globalization is new. But the world has integrated before, disintegrated in war, and integrated fitfully again. Goods and people have swirled for a long time, and in the 17th, 18th or 19th century you might have found on any ship a crew and passengers made up of slaves, traders, cooks, officers, colonizers and pilgrims more diverse than our dinner table.

What is arguably new is the influence of the placeless and the elevation of placelessness, in some quarters at least, to a virtue.

The placeless are no longer just the flotsam and jetsam of empires and colonies. They are the president of the United States now; they are among our leading thinkers and bankers, philanthropists and public servants.

Placelessness — variously defined, at varying levels of privilege — might even be seen as becoming the center of gravity of the human condition. Millions now live in one country and work in another, some crossing a border on foot each day, others putting on fake accents and telemarketers’ headsets, migrating by pretense. Millions are pouring out of their villages and into deracinating cities, with human civilization recently becoming urban in majority for the first time. Millions are being raised in a language their ancestors never spoke.

And yet the placeless still find themselves colliding with a place-bound world.

For the placeless person of privilege, it may be no worse than wrestling with the question “Where are you from?” You wonder every time: Do they want the five-second pick-one-identity answer, or the 30-second geography-biography, or the five-minute story?

But for the more vulnerable, the stakes are higher. Mexican laborers are encouraged to work in the United States but chased away by armed vigilantes. In India, northern migrants to coastal, cosmopolitan Mumbai are beaten by armed cadres of a sons-of-the-soil political movement. In China, untold millions of rural dwellers have been drawn to the city to make the roads and buildings to fuel the country’s boom. But, under the reigning hukou system of residency permits, they find themselves without the rights of locals in the big city, without guaranteed access to education and medical care, vulnerable at any time to being sent back to the village.

Officialdom struggles to process people without a place. Census forms don’t understand them. Commercial television and cinema create few characters in their image. Tax collectors insist that they choose one of their many countries as the real one. Politicians represent particular places, not ideas or industries or genders, and so if you are a Somalian-born American working in Paris for Nissan, you live in a democracy but without meaningful representation, with no public servants driven to take up your battles.

But the problem is not just external. The placeless often also suffer a gnawing tension within, a love-hate relationship with roots.

They find that their connections can run worldwide but only an inch deep. They may find it easier to ask friends in five countries for a favor than to ask a neighbor for sugar. They may know something of the foods of every continent but be unable to cook expertly in any one cuisine. They may have visited a greater fraction of the 10 largest cities in the world than of the neighborhoods of their own city.

Placeless souls of means have a way out. They find ways of splitting the difference, living rootlessly and yet making space for roots. They travel far from home to study, but then major in the study of their own race or culture or language. Or, in the case of someone like the artist Youngjoo Cho, a native of South Korea who studied in Paris and divides her time between Berlin and Seoul, they use art to soothe the unease of not belonging.

In a mixed-media piece of hers called “Motherland Visiting,” the detritus of a visit to her native country is springing out of a suitcase after the trip. The work is meant to suggest “the relationship of the placeless to localness,” her Web site says, “a relationship that is becoming more complex in an increasingly mobile world.”

Barack Obama, that politician of so many places, has shown a similar interest in roots. A child of many homes, with parents from different races and continents, he has built an adult life more rooted. He traveled in search of his African roots, wrote a book about his quest, worked at the grass roots of community organizing in Chicago, married a woman long rooted there, and built the kind of grounded family that his own childhood had lacked. Indeed, for many placeless people, it is romantic partnership more than a specific patch of earth that gives roots.

These days, it is often placeless people who flock to restaurants peddling their rootedness in place: restaurants like Blue Hill in New York, whose Web site talks of “local food” and “nearby farms” and “producers who respect artisanal techniques.” It is the placeless who seem most to loathe the McDonald’s vision of food that scholars have called the “placeless foodscape.”

In a recent lecture at Princeton University, Sudhir Kakar, a prominent Indian psychoanalyst and cultural writer, suggested that this longing for place can be buried or denied or suppressed in the placeless, but that it will never truly go away.

The postmodern notion of “multiple identities” has become fashionable, he said, with its notion that “migration is an opportunity to reinvent one’s identity.” But this vision, though liberating, denies the role of place in forming consciousness, particularly in childhood, he argued.

The placeless dream has the “danger of underplaying if not denying the psychic pain of the migration process and the persistence of the past in the present,” said Mr. Kakar. “The emphasis on multiplicity can divert attention from what is enduring in the person.”

E-MAIL pagetwo@iht.com

Source: New York Times

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It’s Moving Forward: Arizona’s Tough Illegal Immigrant Bill

By CHRISTY ORGETA, see  Updated 9:16 AM PDT, look Wed, and Mar 24, 2010

Local police in Arizona may soon have the ability to arrest illegal immigrants on trespassing charges for simply being in the state.

The new provision, called a first in the nation by both opponents and proponents, was given preliminary approval by Arizona legislature the New York Times reported Tuesday.

“American citizens have a constitutional right to expect their rights and laws to be enforced,” Republican State Sen. Russel Pearce, chief sponsor of the legislation, told the paper.
Civil libertarians said the law would open the door to racial profiling, and the local office of the American Civil Liberties Union said the bill was unconstitutional, according to the report.
While the House bill must be reconciled with a version passed by the Senate, the Times reported that action could be taken within the next week or two.
Both bills include measures to outlaw the hiring of day laborers off the street; prohibit the transportation of illegal immigrants anywhere in Arizona; and compel local police to check the status of people they suspect are in the country illegally, with reason, the Times reported.
Immigrant advocates are concerned the new legislation will keep undocumented people from coming forward if they are victims of a crime.

The bill has received criticism from several police chiefs and sheriffs. According to the Times, the bill was called burdensome, impractical, and a tactic that will scare immigrants out of cooperating with investigations and reporting crime.

Source: It’s Moving Forward: Arizona’s Tough Illegal Immigrant Bill | NBC San Diego

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Tough Bill Advances in Arizona on Illegal Immigrants

Published: March 23, 2010

LOS ANGELES — The Arizona Legislature gave preliminary approval Tuesday to a proposal that would allow the police to arrest illegal immigrants on trespassing charges simply for being in the state.

The provision, see which opponents and proponents call a first in the nation, is part of a wide-ranging bill whose sponsors say they hope will make life tougher for illegal immigrants.

The House bill must be reconciled with a version passed by the Senate, something that may be done within the next week or two. Both include measures to outlaw the hiring of day laborers off the street; prohibit anyone from knowingly transporting an illegal immigrant, even a relative, anywhere in the state; and compel local police to check the status of people they reasonably suspect are in the country illegally.

Immigrant advocates call the bill some of the harshest legislation they have seen in a state where battles over immigration are particularly sharp edged.

Its sponsors said Gov. Jan Brewer, a Republican facing a primary competition from conservatives, has indicated her support, though her spokesman said she would not take a position until the final bill reaches her desk.

State Senator Russell Pearce, a Republican and the chief sponsor of the legislation, brushed aside concerns raised by civil libertarians that the law would open the door to racial profiling. The local office of the American Civil Liberties Union says the bill is unconstitutional.

Mr. Pearce said the bill gives the police another tool and compensates for lax enforcement of immigration law by the federal authorities. The police, he said, do not have to arrest every illegal immigrant on trespassing charges, but it gives them that discretion.

“American citizens have a constitutional right to expect their rights and laws to be enforced,” he said in an interview.

Several police chiefs and sheriffs have criticized the bill, calling it burdensome and impractical and a tactic that will scare immigrants out of cooperating with investigations and reporting crime.

Source: New York Times

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